I decided not to “preach” this Sunday and not to ask anyone else to preach either. Instead we can all let the readings and music wash over us in silence and then discuss with people around us. If you want to take that option and ignore my words that is fine (we’ll be listening to “Tomorrow shall be my dancing day” but you may have your own favourite advent or Christmas joy music.
For those who actively seek out words to interact with, I will however post some thoughts and maybe an implied or worded prayer. It will be a good exercise for me to do this morning before I begin the jobs of an absolute marathon of a weekend.
The first reading finds God’s Spirit located within the one who has a vocation (hint: that means all of us). Think of modern versions of anointing. The closest I can think of are beauty routines or massage- ways of taking care of the body that come with the scent of essential oils, the pleasure of touch – oils are for embodies experiences, they honour the “here and now” beauty of the world we live in. To associate anointing with spirit is to break down the body/spirit dualism. Located in our bodies, honoured by oil is the Spirit (take that certain pesky Pauline texts).
For those of us who may have got the impression that this life on earth is inferior, that the body is a prison we wish to escape from or that (physical) pleasure is inherently bad this is revolutionary thinking.
And why has the Spirit indwelled into our all too human bodies? To inspire (the word kind of gives that away) us to “bring glad tidings to the poor (please note, no tidings are glad on a hungry belly), to heal the brokenhearted (hint refugees are brokenhearted, so are other people we systematically destroy), to proclaim liberty (and liberation) to captives……” all the good we can do in the world.
I had some drink with work-mates last night, with a group of committed, nurturing women who do childcare together and once the boss had had several glasses of wine, she started talking about her view of early childhood education.
“We are in it to make the world better” she said “that is the only thing it is about. Every child deserves a good childhood. Every child no matter where they are and we are in it to make a world where that happens.” She wasn’t intentionally talking about God but it seemed like anointed, inspired, prophetic talk to me (and we were all agreeing that that was our reason for choosing early childhood as a profession). We all had some thoughts about what sort of adults, what sort of societies might stem from a positive childhood for every child, because this idea of “childhood” wasn’t that sentimental, romantic appeal to an idea that children are innocents or terribly vulnerable, it was more our belief that a good society where everyone is treated right stems from children learning as early as possible in life to be active and caring citizens rather than simply cynical consumers.
Beginning to read Chittister’s “Wisdom distilled from the Daily” I get the same thought from her. Spirituality is something that imbues everyday life, it is not a novelty or set of commodities you can buy or “experience” or consume. Spirituality is not “therapy” it is life. The Spirit of God IS upon me, now in my everyday marathon weekend with parties and liturgies and doorknocking and housework and all the rest of it and God HAS anointed me to do good right now, today in some way…but not necessarily to talk about God, just to carry the Spirit into every place I go and allow her to show me how to be the good news, the liberation, the healing for any given situation.
We rejoice then, because God has beautifully clothed us in salvation and justice and makes justice and praise spring up like plants. This is who we are too, one with the plants, created to be dazzlingly beautiful in our God-clothedness (justice, salvation…again that vocation).
As the second reading tells us we need to keep this sense of joy going, not just for Gaudate, the third Sunday in advent but “always…in all circumstances”. Do not quench the Spirit by insisting that you have the only possible recipe for faith and anyone who disagrees with you is WRONG. Test everything (have some reflexivity and grace in your faith rather than dogma and certainty). The tet goes on to promise that perfect holiness is possible (through the work of God in our lives). Lucky then that we already know from the first reading that God is upon us, within us.
These two readings in this week’s liturgy get joined together by a lovely bridge, no less than Mary’s Magnificat. I like to think that Mary’s passionate and beautiful (and political) preaching in the Magnificat explains much about the man Jesus turned out to be…that while we assume he inherited all his goodness from God, Mary’s genes and teaching might also have been very formative in bringing us a wonderful embodied Wisdom-healer like him. And what of Joseph’s committed care…it takes a village to raise a child as God ought to know!
The gospel rounds off our call to joy and to embodying the Spirit of God. John the Baptist comes along not just to big-note himself but to point to something bigger and better – Jesus the living Wisdom and Word of God. John is not the light, but testifies to the light…it can be reassuring to remember that in our calling we are not alone. We are part of something bigger. We carry and show the light but we are not the light. We can rest sometimes, fail sometimes, leave it to others sometimes (though it is important to strike a balance and not assume that our work is unimportant or that we can slacken off too much, John didn’t just leave it all to Jesus).
Let us commit today to be happy and to celebrate the nearness of the kindom of God. Let us witness to the good news (that God wants justice for the poor, the broken hearted, the captives, the prisoners) and be part of the movement to the light. Let us wear our kindom outfits: “robe of salvation, mantle of justice” with pride in how beautiful we become and joy as if we were marrying our truest love. Let us find the little acts of joy and love we can share with everyone we meet today and every “now” each day. May we entirely- spirit, soul and body be caught up in the deep holiness of God’s closeness to us. Amen.