Tag Archives: sheep

Yea though i have retreated to a valley to reflect.

I am feeling ill. I am fearing ill. There is a pillar of cloud overhead that (it is rumoured) used to be flame and it is not friendly. Easy childhood fairytales of chosenness have fallen away. The valley is no longer green like in the January of 1992. It is dry and brown with the grey-brown sky. At 1pm it is as dark as a winter evening.

“That’s not cloud cover” says the man in the general store, the one who has been to fight the fires.

The Lord is my shepherd, I shall not want.
    He makes me lie down in green pastures;
he leads me beside still waters;[a]
    he restores my soul.[b]
He leads me in right paths[c]
for his name’s sake.

It seems relevant to reflect on all this. I thought I came here to restore my soul but as a critical leftist feminist I have no time for “Lords” and as a vegan I see “shepherds” much the same way. I reflect on coffee with an atheist that I had recently. There was no room at all for my tenuous faith/doubt in conversation with her (and others but less recently). Are they right after all? Lords exploit the peasant. Shepherds make the ultimate exploitation and eat their flock (or sell it to consumers). I have little reason to follow such a one and less reason to love. My teenager was until recently uncommitted to believing or not believing but seems to have turned towards believing.

If there is a Lord who is my shepherd then I will rebel. I will practice civil disobedience. I will transgress, I will flee.

When was the last time I lay in green pastures without feeling guilty about my privilege and apprehensive that my days are numbered? I don’t mean death, I mean extinction which is different again. I have stopped feeling there is eternity for me and I gaze into a widening void. I can’t sleep except in fits and I wake with a clenched jaw. My gums bleed. I have been grinding my teeth.

But she is beautiful.

I don’t want to unpack the materialist here-and-now things I could mean by that. I see Wisdom like a silly little girl, like a monkey, like a possum, like a cheeky rainbow parrot hanging from every tree laughing at me and daring me to join her. I see the earth split open by the ocean, the once small blowhole at second valley now a roaring channel of white water. I reflect that it has been almost 30 years since I sat here in wonder and awe.

The awe of the child was somewhat naive, all things were my friend and none wished me ill except for humans. Now I know myself as a human not as earthling. Now I see the sheep and alpacas flee from me, the kangaroos hide and jump away. Predator. Vandal. Saboteur. Consumer. Human. My thin sandals are ripped by the rocks, my bad knee gives me trouble. Am I burning?

“UVs have never been higher” says my son and Googles the fire danger for all the places we want to visit.

“I am glad we did not go to Kangaroo Island” he says.

What is the right path, and whose name should I be invoking? Lead kindly light but then on the other hand we know these days “the hostile light, that does not warm but burn“. We Australians at the start of 2020 know it so much better than poor Emily ever did. But there is wisdom in taking only the one step. Pastures and quiet waters (or rapid white waters for that matter). The sheep will be eaten but perhaps a day under a shady tree is worth being born for.

But not if you can see the well-worn path to the abattoir.

I do not ask to be made blind, I tried that and it wasn’t for me. I was not born for opioids. I was born to have a loud voice and a fighting attitude. When I try to be other things everything falls apart. I have played the prodigal too. If I say I was “born for this” then I am acknowledging some purpose, some call. Still she plays in the trees just out of sight and refuses my interrogation.

Even though I walk through the darkest valley,[d]
I fear no evil;
for you are with me;
your rod and your staff—
they comfort me.

“if this is Second Valley then where is the first valley?” My son’s question is identical to the question I asked at his age. I begin to speculate as does he. But fear is the darkest valley and we walk it now the whole human race. It seems naive and criminal to trust in “rods” and “staves”, in authority and phallocentrism at a time like this. Our “Christian” prime minister wants the freedom for “Christians” to bully people like me. In any case he would sell us all for a lump of coal and a week in Hawaii.

Come on then Godde? I am here in the valley of the shadow of death. My brother is in a capital city where the air for weeks has been orange-brown with dust and the people wear masks if they go outside. A woman died after her lungs went into shock when she flew to the city. The air quality is not fit for humans and my lovely little nephews and nieces are living in it. “Yeah though I walk” we all walk. Am I my brother’s keeper? I am the eldest and I feel I should do something. I feel so powerless. I honestly don’t know what to do. Better to face death fighting and with the children behind me if I knew which direction it was coming from more precisely.

Oh I fear evil.

I fear the apathy and ignorance that will open it’s ears and its heart to evil and blame the Greens or the climate strikers for the sins of the powerful rich, white men. I am no sheep but a scapegoat, still hardly a silent one. Why have I not blogged lately? I meant to reflect on Christmas and on the Eucharist. The body of Christ…we are all marching toward crucifixions some of us don’t yet want to talk about. Will it be easier on the ignorant? Even so I do not ask for that.

How does she live, the atheist? What motivates her to do good? Am I inherently corrupt because I need a “Godde” to exist to give my moral code meaning. I need a relationship I don’t see anything objective about who I am as a human being. I don’t see a natural “right” and “wrong” but it becomes right through love and wrong through selfishness. She lives what she mockingly asserts she does not believe…I know very little about her really, but if she were not good then I would not sense her goodness.

I say I question everything but there are things I “know”.

You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.

Surely[e] goodness and mercy[f] shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
my whole life long.[g]

But privileged folk have always been so smug about their “chosenness” and to me this goes against the radically unsettling Godde preached by the authoress of the Magnificat. “My table…my cup”

“She sends the rich away empty”

“You anoint my head with oil” but John the Baptist lost his head following beautiful Wisdom even into the barren and uncomfortable places. I am an overthinker, there is no chance I will come out of this unscathed. Goodness and Mercy follow me? I am looking who/what to follow but perhaps that is the wrong way around. When I lie on the rock in the sun a monarch butterfly lands on me. Stillness is worth something (still the gritted teeth and the wheezing). The animals in the fields still don’t want a bar of me although I have dutifully eaten chickpeas and mushrooms instead of “slice of their brother”.

I shall dwell in the house of (call her what you will I will not say “Lord”) my whole life but how long is life? Somebody told me she really didn’t want eternity. A few voices joined in mocking the preservation of aging bodies and meaningless stretches of time forever. What is life for? Why would we want eternity? Why would we not? I miss my family who have died. I am in a blind panic at the thought of certain other people dying. I suppose if I died I would not notice it after the event unless there is something more,

 

I don’t know the answers but I know it matters how we treat not just Life (my life or a moral principle) but lives. Your life and autonomy must not be sacrificed to my grand narratives. Your life human, woman, disabled person, animal, maybe even plant (I am not advocating that we stop eating plants). We could leave the coal in the ground if we saw it as earth’s organs. Or would we? Reading Foucault makes me doubt that the powerful are ever humane. Would I be so corrupted?

 

Would I think it was my “duty” to defend the structures that gave me power and privilege. What have I done this week against my own race and class privilege in any case. Fine words “Lord, Lord, Lord”. What right to I have to live? What right to I have to question living? What do the old people experience seeing what we have wrought? Why is everyone not on the streets protesting? Why am I not “holding my hose” toward the fires?

 

Starfish hill wind-farm and my son’s opinions on renewable energy and ethical crops (we share a joke about hemp even though there is truth in the jest). A government that wants to take us closer to armageddon/rapure/extinction. Meaning death as Eliot said but also there is grace dissolved in (this?) place. My baby is a teenager. I have never been so lonely in my whole life. This time, unlike the loneliness of the past I don’t feel needy for others I just feel that connection would ground me to life having meaning. I yearn to connect and feel and BE. I am self-sufficient AF but also useless and empty.

 

What good am I? What good am I? I will look for work to throw myself into and stop questioning.

 

Sheep used to think they could safely fucking graze!

Good or bad shepherds

This picture is The Young Shepherdess by Julien Dupre

People talk about “sheeple” and all of that these days. I have heard ministers refer to people who come to their church as their “flock” in a fairly demeaning way. I try to be vegan. All in all I find the metaphor of Christ as a shepherd something I am ambivalent about.

Another thing I was ambivalent about this week was having to lead a service and preach. Usually I love this (as regular readers would know) but I am kind of tired and depressed and have low levels of faith and it was my weekend for going away with some friends to relax and I wanted someone else to take it off my hands and run with it. I wanted to be organised enough ahead to write the whole thing and put it in their hands and be free.

But I had car trouble and computer trouble and money trouble and a cat with cancer and it did not happen and I was left having to cut my holiday short and come back. And I had to move on and WRITE SOMETHING so I could go on the holiday in the first place instead of using Saturday to try to finish it.

And I had no idea what to do with these readings.

Well I DID end up going camping with a whole bunch of lesbians and their children in a wine region and God was there with us in so many ways (even though half the time she was quarreling with me) so no regrets. And I had not written a reflection as such but I had written some questions and I played some Latvian music that speaks to me of Godde (even though the song itself is pagan I guess). I can’t find that track on internet so I will link one called (my terrible translation) “with god you have long tables“. I played the song that celebrated the diving in ordinary things (weaving, eating, being) but of course it was not in a language anyone there speaks so I gave them a sheet of questions focussing on the readings.

Initially I had many more questions but I cut it down to one page of largish font and tried to make them sort of fit together in a theme. I was also reflective as I wrote a slightly grumpy collect.  People prayed about all the things in the world that hurt and upset us. It was a very sad prayer time which fit where I am in my faith life but it was my job to lead so at the end I said “we have shared or pain, fear and sadness but we bring to you also love and laughter, good friends and beautiful meals shared” I really, really hoped noone thought I was trying to silence or invalidate their horror and honesty but I wanted them to be in a safe space too!

This is all I have this week, sharing a difficult job leading…made easier OF COURSE by the wonderful, supportive, participative people who taught me everything about liturgy so of course did it all with me and appreciated my work. I had apologised for the way I always “talk. talk. talk” at them and set up my lack of real preaching as a blessed reprieve from me when I wasn’t giving into the temptation to be always talking.

One of the leaders who is a fantastic thinker and one of the best preachers there said to me at the end she hopes (and that everyone hopes) I WILL keep on giving into the temptation to preach. Which was a beautiful affirmation. It was honestly the kindest thing to say.

So having over-explained the piecemeal blog this week I will post the shortened sheet of questions :

“all of you … should know
that it was in the name of Jesus Christ the Nazorean
whom you crucified, whom God raised from the dead;
in his name this man stands before you healed.

He is the stone rejected by you, the builders,
which has become the cornerstone.”

 

What might we have rejected, that in fact contains God’s grace and God’s word to us? How do we overcome our prejudices and our need to draw lines to find Jesus in the “stone rejected”?


“There is no salvation through anyone else,
nor is there any other name under heaven
given to the human race by which we are to be saved.”

 

Given this sort of statement, how do we work with other faiths in the world? If Jesus is the “only name” then what is his relationship to other faiths? How do we avoid having a colonising attitude to others?

 

I have other sheep that do not belong to this fold.
These also I must lead, and they will hear my voice,
and there will be one flock, one shepherd.”

How to work toward this with respect not chauvinism? How to achieve unity without erasing culture and diversity? Science and creation tell us that diversity is a good thing- let us reflect on the difference between “unity” as control and true unity based on trust and connection.

“what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.”

Sit with the mystery and the potential and resist the temptation to formulate answers. We shall be more…

 Those were the shortened set of questions. If anyone is curious as to the other questions comment and I will post them as a reply.

I would also like to share my penetential rite and collect.

Penitential rite

God of all kindness, when at times we are heartsore, apathetic, rudderless, downcast, empty, defensive, lonely or hungry.

Teach us to take refuge only in you.

If when we look at our neighbour and we see difference, folly, laziness, lack of worth, overwhelming need or shallowness,

show us that what we reject has worth to your better way of seeing.

Risen one we can see ourselves as weak and irrelevant.

When at time we live as if what we do has little importance

teach us your power of knowing and caring.

God of all love, you have created, companioned

and continue to call us.

Teach us to know you in one another.

 

Opening Prayer

But we are more than sheep oh Risen One

(or perhaps it is that we have underestimated ourselves

along with sheep)

we know your voice because you called us-

out of the abyss of rejection and gave us purpose;

out of the dimness of unbeing and gave us breath.

we know your voice and we know your presence.

When we face down wolves

you stand with us and for us.

 

Anyway this was my attempt this week. It’s a community where I am and I am a participant not the leader or the star so all was well. I think anyone would do well in a community like that. I pray that for everyone, that they find God with/in people who teach, support, commission and then again support their ministry.

And I will try to write a “proper” reflection next week.