Wow this first reading and I go back a long way. It was in my children’s bible and I remember reading it and being traumatised all day at school thinking about it (I was only little) and having massive nightmares. I literally thought when I was a child that stuff like this would happen to me…so I can’t find any theology in there (I know good or bad there is some in there) because I feel sort of triggered and yuck from the story. Sorry about that. Not very professional!
I always imagined myself as the mother in the story (probably because it was the only female character). JUST AWFUL!!!! Even now. Maybe especially now.
But it’s been an unusually tough week in a particularly hard year and I am hearing in the second reading that the world can be kind of hostile to people who try to live according to God’s values (I didn’t say I succeed) and who call into question the “common sense” of the world in who they are or what they do. I’d like to be delivered, if not from perverse and wicked people then at least from perverse and wicked systems (but there are people behind the squeeze on low income earners and welfare recipients, it does not happen naturally lets remember).
So the second reading recommends me to be inspired by the love of God and the endurance of Christ. But really, what else is this world and many of its people going to be asked to endure? I love that at Standing Rock so many people are supporting the environmental stance of the local Indigenous people but as we send support from Australia (a good thing to do) Celeste Liddle reminded us that there are parallels over here We hear less about our own country, the continued injustice and colonial grinding down that is happening in our name. We need to bring the love of God to the face of that Christ-like endurance and not be the wicked and perverse oppressors as outlined in the second reading.
The gospel seems relevant to me in a society that is trying to protect a supposedly “Christian” model of marriage from flowing out to embrace more diverse people’s expressions of love and family. Jesus here is not putting on the serious face about the “sanctity of marriage” or the “sacrament of marriage”. I am not belittling married people who may have lived a sanctified and sacramental life (whether the church recognises it or not). But it seems to me that here Jesus is saying something along the lines of “marriage is a made-up human thing and the greater reality isn’t a particular narrow model of marriage but is eternal life, marriage is sort of a distraction or side issue for the real question.
Now I have to confess I am fairly agnostic about anything happening after we die. I am reading Marie Turner’s book God’s wisdom or the devil’s envy finding themes about life and death in the book of Wisdom, but that is based on Derrida’s version of deconstruction so there are not going to be any iron-clad conclusions there are there? All I can take from it is an idea of this attempt by humanity to dance with God and Wisdom in the face of evil and “the devil” and death and we are pretty clueless in it all. But then maybe we can trust Wisdom to lead the dance and just hold on and not know where we will end up. Can we do that? Sometimes it seems easier than other times!
That sort of positive theology certainly flows out of Elizabeth A. Johnson’s Abounding in Kindness which is full of eco-feminist frustrated but relentless hope.
Yes that is where I want to head in this messy week when I was almost sure I wouldn’t write a thing. All the ways the world tries to colonise and torture us but there is some sort of radical crazy hope. And we need to stop putting rules on other people, stop taking their land or erasing their families or denying the validity of their love. And we need to stop being so hard on our own battered selves too.
Love of God, endurance of Christ. Radical hope that doesn’t yet know itself fully.